The capitalized form God was first used in Wulfila’s Gothic translation of the New Testament, to represent the Greek Theos. In the English language, the capitalization continues to represent a distinction between monotheistic “God” and “gods” in polytheism.^[6][7] In spite of significant differences between religions such as Christianity, Islam, Hinduism, the Bahá’í Faith, and Judaism, the term “God” remains an English translation common to all. The name may signify any related or similar monotheistic deities, such as the early monotheism of Akhenaten and Zoroastrianism.

Conceptions of God can vary widely, but the word God in English—and its counterparts in other languages, such as Latinate Deus, Greek Θεός, Slavic Bog, Sanskrit Ishvara, or Arabic Allah—are normally used for any and all conceptions. The same holds for Hebrew El, but in Judaism, God is also given a proper name, Yahweh, harking back to the religion’s henotheistic origins.^[8] God may also be given a proper name in monotheistic currents of Hinduism which emphasize the personal nature of God, with early references to his name as Krishna-Vasudeva in Bhagavata or later Vishnu and Hari,^[9] or recently Shakti. In the Bible, when the word “Lord” is in all capitals, it signifies that the word represents the personal Hebrew name of god, Yahweh.

It is difficult to draw a line between proper names and epitheta of God, such as the names and titles of Jesus in the New Testament, the names of God in the Qur’an, and the various lists of thousand names of God and List of titles and names of Krishna in Vaishnavism.

Conceptions of God vary widely. Theologians and philosophers have studied countless conceptions of God since the dawn of civilization. The Abrahamic conceptions of God include the trinitarian view of Christians, the Kabbalistic definition of Jewish mysticism, and the Islamic concept of God. The dharmic religions differ in their view of the divine: views of God in Hinduism vary by region, sect, and caste, ranging from monotheistic to polytheistic; the view of God in Buddhism is almost non-theist. In modern times, some more abstract concepts have been developed, such as process theology and open theism. Conceptions of God held by individual believers vary so widely that there is no clear consensus on the nature of God.^[10] The contemporaneous French philosopher Michel Henry has however proposed a phenomenological approach and definition of God as phenomenological essence of Life

Many arguments for and against the existence of God have been proposed and rejected by philosophers, theologians, and other thinkers. In philosophical terminology, such arguments concern schools of thought on the epistemology of the ontology of God.

There are many philosophical issues concerning the existence of God. Some definitions of God are sometimes nonspecific, while other definitions can be self-contradictory. Arguments for the existence of God typically include metaphysical, empirical, inductive, and subjective types, while others revolve around holes in evolutionary theory and order and complexety in the world. Arguments against the existence of God typically include empirical, deductive, and inductive types. Conclusions reached include: “God exists and this can be proven”; “God exists, but this cannot be proven or disproven” (theism in both cases); “God does not exist” (strong atheism); “God almost certainly does not exist”^[11] (de facto atheism); and “no one knows whether God exists” (agnosticism). There are numerous variations on these positions.

heologians and philosophers have ascribed a number of attributes to God, including omniscience, omnipotence, omnipresence, perfect goodness, divine simplicity, and eternal and necessary existence. God has been described as incorporeal, a personal being, the source of all moral obligation, and the greatest conceivable being existent.^[1] These attributes were all claimed to varying degrees by the early Jewish, Christian and Muslim scholars, including St Augustine,^[2] Al-Ghazali,^[4] and Maimonides.^[2]

Many medieval philosophers developed arguments for the existence of God,^[4] while attempting to comprehend the precise implications of God’s attributes. Reconciling some of those attributes generated important philosophical problems and debates. For example, God’s omniscience implies that God knows how free agents will choose to act. If God does know this, their apparent free will might be illusory, or foreknowledge does not imply predestination; and if God does not know it, God is not omniscient.^[23]

The last centuries of philosophy have seen vigorous questions regarding the arguments for God’s existence raised by such philosophers as Immanuel Kant, David Hume and Antony Flew, although Kant held that the argument from morality was valid. The theist response has been either to contend, like Alvin Plantinga, that faith is “properly basic”; or to take, like Richard Swinburne, the evidentialist position.^[24] Some theists agree that none of the arguments for God’s existence are compelling, but argue that faith is not a product of reason, but requires risk. There would be no risk, they say, if the arguments for God’s existence were as solid as the laws of logic, a position summed up by Pascal as: “The heart has reasons which reason knows not of.”^[25]

Most major religions hold God not as a metaphor, but a being that influences our day-to-day existences. Many believers allow for the existence of other, less powerful spiritual beings, and give them names such as angels, saints, djinni, demons, and devas.

Theism and Deism

Theism holds that God exists realistically, objectively, and independently of human thought; that God created and sustains everything; that God is omnipotent and eternal, and is personal, interested, and answers prayer.^{[citation needed]} It holds that God is both transcendent and immanent; thus, God is simultaneously infinite and in some way present in the affairs of the world.^{[citation needed]} Catholic theology holds that God is infinitely simple and is not involuntarily subject to time. Most theists hold that God is omnipotent, omniscient, and benevolent, although this belief raises questions about God’s responsibility for evil and suffering in the world. Some theists ascribe to God a self-conscious or purposeful limiting of omnipotence, omniscience, or benevolence. Open Theism, by contrast, asserts that, due to the nature of time, God’s omniscience does not mean the deity can predict the future. “Theism” is sometimes used to refer in general to any belief in a god or gods, i.e., monotheism or polytheism.^[26][27]

Deism holds that God is wholly transcendent: God exists, but does not intervene in the world beyond what was necessary to create it. In this view, God is not anthropomorphic, and does not literally answer prayers or cause miracles to occur. Common in Deism is a belief that God has no interest in humanity and may not even be aware of humanity. Pandeism and Panendeism, respectively, combine Deism with the Pantheistic or Panentheistic beliefs discussed below.

Stephen Jay Gould proposed an approach dividing the world of philosophy into what he called “non-overlapping magisteria” (NOMA). In this view, questions of the supernatural, such as those relating to the existence and nature of God, are non-empirical and are the proper domain of theology. The methods of science should then be used to answer any empirical question about the natural world, and theology should be used to answer questions about ultimate meaning and moral value. In this view, the perceived lack of any empirical footprint from the magisterium of the supernatural onto natural events makes science the sole player in the natural world.^[31] Another view, advanced by Richard Dawkins, is that the existence of God is an empirical question, on the grounds that “a universe with a god would be a completely different kind of universe from one without, and it would be a scientific difference.”^[32] A third view is that any statement/question which cannot be defined is nonsense and which cannot be tested is non-science, on the grounds that only statements/questions that are either theoretically justifiable and/or empirically testable are appropriate for scientific attention (which may or may not include a position on whether or not theology is nonsense)

As of 2000, approximately 53% of the world’s population identifies with one of the three Abrahamic religions (33% Christian, 20% Islam, <1% Judaism), 6% with Buddhism, 13% with Hinduism, 6% with traditional Chinese religion, 7% with various other religions, and less than 15% as non-religious. Most of these religious beliefs involve a god or gods.

Reference

• BBC, Nigeria leads in religious belief
• Beck, Guy L. (Ed.) (2005), Alternative Krishnas: Regional and Vernacular Variations on a Hindu Deity, SUNY Press, ISBN 0791464156, <http://books.google.com/books?hl=en&id=0SJ73GHSCF8C>
• Pickover, Cliff, The Paradox of God and the Science of Omniscience, Palgrave/St Martin’s Press, 2001. ISBN 1-4039-6457-2
• Collins, Francis, The Language of God: A Scientist Presents Evidence for Belief, Free Press, 2006. ISBN 0-7432-8639-1
• Harris interactive, While Most Americans Believe in God, Only 36% Attend a Religious Service Once a Month or More Often
• Miles, Jack, God: A Biography, Knopf, 1995, ISBN 0-679-74368-5 Book description.
• Armstrong, Karen, A History of God: The 4,000-Year Quest of Judaism, Christianity and Islam, Ballantine Books, 1994. ISBN 0-434-02456-2
• National Geographic Family Reference Atlas of the World, National Geographic Society, 2002.
• Pew research center, The 2004 Political Landscape Evenly Divided and Increasingly Polarized – Part 8: Religion in American Life
• Sharp, Michael, The Book of Light: The Nature of God, the Structure of Consciousness, and the Universe Within You. Avatar Publications, 2005. ISBN 0-9738555-2-5. free as eBook
• Paul Tillich, Systematic Theology, Vol. 1 (Chicago: University of Chicago Press, 1951). ISBN 0-226-80337-6
• Hastings, James Rodney [1908-26] (2nd edition 1925-1940, reprint 1955, 2003). Encyclopedia of Religion and Ethics, John A Selbie, Volume 4 of 24 ( Behistun (continued) to Bunyan.), Edinburgh: Kessinger Publishing, LLC, 476. ISBN 0-7661-3673-6. Retrieved on 03-05-2008. “The encyclopedia will contain articles on all the religions of the world and on all the great systems of ethics. It will aim at containing articles on every religious belief or custom, and on every ethical movement, every philosophical idea, every moral practice.”

Windows chooses the best display settings, including screen resolution, refresh rate, and color, based on your monitor. These settings differ depending on whether you have an LCD or a CRT monitor.For both type of monitors, it’s typical that the higher the dots per inch (DPI), the better the fonts will look.

The best display for an LCD monitor
If you have an LCD monitor, check your screen resolution, which helps to determine the clarity of on-screen images and objects. It’s a good practice to set LCD monitors to the native resolution—the resolution a monitor was designed to display best, based on its size. The monitor manufacturer or reseller should be able to provide the native resolution. If you can’t get this information, you can try setting the monitor to the highest available resolution, which is usually the native resolution.

LCD monitors can technically support lower resolutions than their native resolution, but the image might be small, centered on the screen, and edged with black; or the image will look stretched.

Correct monitor flicker.Another consideration in getting the best possible display from your monitor is the screen refresh rate. If the refresh rate is too low, the monitor can flicker, which can cause eye strain and headaches. You should select a refresh rate of at least 75 Hertz.

The best display for a CRT monitor
For a CRT monitor, it’s important to change the screen resolution to the highest resolution available that gives 32-bit color and at least a 72-Hertz refresh rate.If the screen is flickering, or viewing the screen is uncomfortable, increase the refresh rate until you are comfortable with it.

Resolution based on monitor size
Monitor size              Recommended resolution

15-inch monitor           1024 × 768

17- to 19-inch monitor    1280 × 1024

20-inch and larger monitor1600 × 1200

Set the color for a CRT monitor

Windows colors and themes work best when you have your monitor set to 32-bit color. You can set your monitor to 24-bit color, but you won’t see all the visual effects. If you set your monitor to 16-bit color, images that should be smooth might not appear correctly.

Warning : you must be have good experience to do it and know how to back up if the changing was fail and damaged your engine.some monitor doesn’t support configuration.

Euro 2008 Fever !

TOSHIBA Satellite
intel centrino
1 gb ram
intel mobile chipset
dvd rw Xx
Windows XP Media Center
160 gb
etc

the price it’s Rp.12.000.000 or US$1200 (I was buy in 2006)
just some game can played the game.here is it

do you know it ? game with fast car -Need For Speed Underground 2-

have a strategy to win the war -Command & Conquer Red Alert 2-

my favourite shoot game -Counter strike-

do u want to develop a nation and getting war -Rise of Nation-

the Yahoo game -Backspin Billiard-

have a soul of team manager -Football Manager-

my favourite game since I was kid -The Sims-

action vs alien -alien shooter-

mini games -Dancing Bush

and some game like blitzkrieg, pro evolution soccer, & SimCity 3000 unlimited.(that’s game was I uninstall because it’s too easy to finish)

after I reach top of hill.I look a beautiful view like a big green tea field and looked a small house in ground of hill.

After I stay overnight in villa then I go to green tea field.I feel like in paradise because the air was so clean and  the cool forest arround me in sunny day.after that I walk to top of hill (tourist say “tea walk”).in the top of hill I was happy because I can see a small bogor city in far ground.some people who go in top of hill is member of parachute community so every weekend they jump to gorund with parachute.the people like this usually from jakarta or bandung.

if weekend maybe you can go to puncak hill for tea walk and discover the cool forest.

drive by car
South Jakarta > Jagorawi Highway > puncak gate > puncak hill

did you know about Speech Recognition function in your windows ? now, in my new laptop who have OS windows Vista Home Premium this function was great.it was WORk when I say something ! if I say “Open Microsoft Office” the Microsoft Office Program will opened or if I say some difficult words like “naturalization and civilization” it will be writed.

it was interesting because we only say word without click mouse or typing in keyboard.and of course, if you want to  activate speech recognition, you must have a good microphone and good speak (what he say ??? good speak…).yes, you must have a good speaking and conversation.because not all sound of mouth can be a good listened by computer.

it’s helping me, because I so lazy for type a ton’s of letter.that’s way every I turn on and activate this program in start up.You can use your voice to dictate text to your computer. For example, you can dictate text to fill out online forms; or dictate text to a word processing program, such as WordPad, to type a letter.When you speak into the microphone, Windows Speech Recognition can convert your spoken words into text that appears on your screen.

How to Activate Windows Speech Recognition.
open Control Panel > choose Ease of Access > click speech recognition and than follow the instruction in wizard

after that you can look speech recognition menu in dekstop.in sleeping mode you can say “start listening” to activate listening mode or if you want to deactivate you just say “stop listening”.

some command in speech recognition

Select a word in a document : say > Select word

Select a word and start to correct it : say > Correct word

Select and delete specific words : say > Delete word

Show a list of applicable commands : say > What can I say?

Update the list of speech commands that are currently available : say > Refresh speech commands

Make the computer listen to you : say > Start listening

Make the computer stop listening : say > Stop listening

Move the Speech Recognition microphone out of the way : say > Move speech recognition

Minimize the microphone bar : say > Minimize speech recognition

To do this : say > Say this

Click any item by its name : say > File; Start; View

Click item  : say > Click Recycle Bin; Click Computer; Click File

Double-click item  : say > Double-click Recycle Bin; Double-click Computer; Double-click File

Switch to an open program : say > Switch to Paint; Switch to WordPad; Switch to program name; Switch application

Scroll direction  : say > Scroll up; Scroll down; Scroll left; Scroll right

Insert a new paragraph or new line in a document : say > New paragraph; New line

to learn more command.you can open common commands in speech recognition
open help and support > type Common commands in Speech Recognition in search box > choose Common commands in Speech Recognition